It is good to talk. That's what men are repeatedly instructed, by everyone from mental health advocates to the partners they live with. These women are puzzled by the common male habit to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an intimate and encyclopaedic understanding of each other's private feelings, this style of male closeness—based on apparently avoiding meaningful conversation—can seem oddly empty and sad. It's no surprise, we think, that over a quarter of UK men state having zero close friends; that male loneliness is endemic; that many refuse to see a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, appear chronically frustrated for unspoken reasons. Bottling emotions up benefits nobody.
Yet, according to researcher Thomas Yarrow, this view may sell short the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the bond forged among these predominantly older men. His lengthy observation has been published as a paper arguing that, particularly for men raised in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underrated.
This muted model of friendship "isn't bad or anachronistic, it's just different," Yarrow suggests.
Admittedly, this can sound oddly similar to how toddlers interact—next to each other rather than directly with each other. But Yarrow's point is clear: just because it's not your ideal version of friendship doesn't mean it lacks significance. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the company of others who likewise value less talk.
Thankfully, Yarrow is clearly not arguing that showing emotion is weak, nor calling for a reversion to the past. Rather, he highlights that touchy-feely talk is not for everyone, and that more may be happening beneath the exterior of apparently reticent friendships. Is he right?
As a woman's viewpoint, I'm obviously no expert on male-to-male dialogue. But years of experience indicates that while men may be more reluctant initially to discuss personal matters, once they do, they can be remarkably forthright. A lack of visible emotion should not be equated with a absence of feeling entirely.
Additionally, while younger men brought up in a more emotionally open culture may be better at articulating feelings, older men are far from incapable of it. Repackage soft emotions as acceptable "sports loyalty" or "team allegiance," and many men will readily express frustration, yearning, disappointment, or satisfaction endlessly.
The most notable about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they still found ways to express what seems remarkably like concern and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends noticed and were concerned. But, as the professor records, they deliberately didn't ask direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever naming the obvious issue.
This is not the preferred method of bonding, and it may not be yours. But if the true therapeutic value of friendship—the thing that combats loneliness and despair—is simply the awareness that someone is there enough to be present in life's difficulties with you, does that always be articulated with words?
The debate persists. Maybe the most constructive approach is to recognize that varied forms of friendship hold equal value, respectively satisfying the emotional needs of various individuals in their own effective way.
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